Parshios Behar & Bechukosai
How Easy It Is To Forget Last Year's Blessings
These divrei Torah were adapted from the hashkafa portion of Rabbi
Yissocher Frand's Weekly Portion Torah Tapes: Tape # 724, The Chazan Who
Changes His Mind. Good Shabbos!
Parshas Behar begins with the laws of Shmita [the Sabbatical year].
Observance of the Shmitah year is very difficult, particularly for farmers.
Just imagine if the halacha required all of us to take a sabbatical from
our jobs, drop what we have been doing, and forfeit our means of income for
an entire year, once every 7 years!
The Torah anticipates the difficulty of Shmitah-observance: "And if you
will say: What will we eat in the seventh year? Behold! We will not sow and
we will not gather our crop! I will ordain My blessing for you in the sixth
year and it will yield a crop sufficient for the three years." [Vayikra
The Medrash calls the people who observe the Shmitah: "Masters of strength
(giborei koach) who fulfill My words". In other words, it takes tremendous
courage and faith to observe the Shmitah. Those who fulfill it are
deserving of great praise for being highly spiritual individuals.
However, the question must be asked: Where is the great strength of faith
in observing Shmitah? If the promise of "I will ordain My blessing for you
in the sixth year..." comes true, then the farmer has already put away
income for the seventh and eighth years from his bumper crop on the sixth
year. He can sit back and draw on his reserves that are already in the
bank! Where, then, is there manifestation of the attribute of 'giborei
koach' [master of spiritual strength]?
Had the promise been "Do not worry in the seventh year because money will
come to you, somehow," we would have understood the appropriateness of the
term "giborei koach". However, that is not what the pasuk says. The pasuk
seemingly promises that already at the end of the sixth year, the farmer
will have three times as much as normal. In those circumstances, seemingly
great faith is not required to take a Sabbatical during the upcoming
The Shemen haTov makes an interesting observation which is really a
reality of life. Human beings have an unbelievable capacity to forget. In
other words, even though a person might have made triple his normal income
in the sixth year, if in the middle of the seventh year he sees that there
will be no income that year, he begins to get nervous. He does not like to
have to draw down the reserves, which he has stashed away in the bank from
his bumper crop in year six of the cycle! People forget that they made more
than usual the previous year. We remember the "bad" but we do not remember
the "good" so well. All too easily, we forget all the Kindnesses that the
Almighty is always showering upon us.
In fact, it takes strength and faith during the seventh year to not ask
"what's going to be?" when the land is lying fallow, regardless of how much
money one was able to stash away during the sixth year. Such an attitude is
truly worth the accolade of "Masters of strength (giborei koach) who
fulfill My words."
King and Prophet Cross Swords on Application of a Biblical Blessing
There is a pasuk in Parshas Bechukosai whose historical import is often
not appreciated. A high profile dispute regarding applicability of this
pasuk lay at the core of a seminal event in Jewish history during the time
of the First Beis HaMikdash. We allude to this pasuk every single year
during recitation of the Tisha B'Av Kinos.
The pasuk spells out the promised reward for the Jewish society that walks
in the ways of G-d's statutes. It reads: "I will provide peace in the land
and you will lie down with none to frighten you, I will cause wild beasts
to withdraw from the land, and a sword will not cross your land." [Vayikra
The Gemara [Taanis 22b] teaches that the words "a sword will not cross
your land" means more than just the fact that war will not come to our
land, for that is taught by the words "I will provide peace in the land."
Rather, it teaches that even "a sword of peace" will not pass through our
land. Meaning, we will not even need to worry about a nation asking us to
allow them to pass through our land on their way to do battle with someone
Such in fact was a historical incident recalled in both the Book of
Melachim as well as in Divrei HaYomim. One of the most wicked kings to rule
over the Jewish people was Menashe King of Yehudah. He caused the entire
population to turn to idolatry and even installed an idol in the Kodesh
Kadoshim [Holy of Holies]. His son Amon was also wicked. However, his
grandson, Yoshiyahu, instituted a mass Teshuva movement and was himself a
However, Yoshiyahu made one serious mistake. Pharoah-Neco, King of Egypt,
wanted to pass through Israel to do battle with Assyria, their northern
enemy. He asked permission from the King of Yehudah to pass through his
land on his way to battle, however Yoshiyahu turned him down. According to
the Medrash, Yoshiyahu cited to Phaoroah-Neco the pasuk in Bechukosai that
when the Jews keep the Torah, no sword (even a "peaceful one") will pass
through their land. Yoshiyahu was convinced that he had eradicated every
vestige of idolatry left over from the reigns of his father and grandfather
and therefore qualified for the blessing of the pasuk in this week's
The prophet Yirmiyahu warned Yoshiyahu that he did not qualify for this
blessing. Things were not perfect. Avodah Zarah had not been totally
eradicated from the land. Yirmiyahu advised Yoshiayahu to grant
Pharoah-Neco the right of passage for himself and his troops. Yoshiyahu did
not believe Yirmiyahu. He sent inspectors throughout the land and they
reported back that they could find not a single idol throughout the
country. He therefore confidently over-ruled the prophet and forbade the
Egyptian King to march his troops through the Land of Judah.
Yoshiyahu did not realize that the people outsmarted his inspectors.
Idolatry was not totally eradicated from the land. The idols were painted
on the inside of double doors, so that when the doors were opened for the
inspectors, they did not see anything. However, as soon as the inspectors
left and the doors were closed, the idols were right there in the open.
Not only did Yoshiyahu not let Pharoah Neco pass through his land, he went
to war with him. He was massacred in that battle. The Talmud said his body
was thrust through with so many arrows that blood flowed out like a sieve.
It was a tragic death of a righteous king.
From that time things went downhill and the Bais HaMikdash [Temple] was
ultimately destroyed. This event is recalled in the elegy read every year
on Tisha B'Av morning: "And Yirmiyahu mourned for Yoshiyahu..."
The moral of this story is "When the Gadol HaDor [the greatest person in
the generation] tells you to do something or not to do something, you
better listen!" With all the calculations in the world and with the simple
reading of Torah pasukim on one's side, it is fool-hardy and suicidal to
reject the advice of the likes of the prophet Yirmiyahu or the likes of the
great Torah leaders of any generation – the Gedolei HaDor.
This write-up is adapted from the hashkafa portion of Rabbi Yissocher
Frand's Commuter Chavrusah Torah Tapes on the weekly Torah Portion. The
halachic topics covered for the current week's portion in this series are:
Tape # 011 – Rationing Medical Care
Tape # 012 - Can Teachers Strike?
Tape # 054 - Life Insurance: The Torah Policy
Tape # 055 - Candle Lighting & Havdalah: How Early & How Late?
Tape # 097 - "Ribis" Problems of Interest for the Jew in a
Tape # 098 - "Cheremei Tzibur": A Ban on Living in Germany?
Tape # 145 - Kidney Donations: Endangering Oneself to Save Another
Tape # 192 - Making Shabbos Early
Tape # 282 - The Physician's Obligation to Heal
Tape # 328 - Sh'mita and the Heter Mechira
Tape # 372 - Using Shuls As A Shortcut
Tape # 416 - Supporting Jewish Merchants
Tape # 460 - The Obligation of Checking One's Teffilin
Tape # 504 - Lag B'Omer
Tape # 548 – Marrying for Money
Tape # 592 – Ribis and the Non-Jew
Tape # 636 – The Kedusha of the Ezras Noshim
Tape # 680 - Is Ribis Ever Permitted?
Tape # 724 – The Chazzan Who Changes His Mind
Tape # 768 – Dos and Don'ts of Treating a Lender
Tape # 812 – How Much Is That Tiffany Necklace?
Tape # 856 – Distractions When Performing A Mitzvah
Tape # 945 - Overcharging: How Much Is Too Much?
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